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Dr. Billings someday?

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No, I don’t have a doctorate (yet). I met with Dr. Payne for lunch again today. As I’ve mentioned before, he’s the dean at the Institute of Buddhist Studies (IBS) at the Graduate Theological Union in Berkeley. I took the class on esoteric Buddhism with him during this last Spring semester in an effort to both improve my knowledge of such things but also to get some exposure to him (to see what he was like and vice versa) as I have been considering working on a doctorate at GTU. As people may recall, I received my Master’s degree, focusing on Western Esotericism, this last December.

Dr. Payne is one of the few people in the United States who has been doing academic work on Japanese esoteric Buddhism. In his case, it has been Shingon, but my interests are in Tendai, which is similar in many ways and has had a lot of cross-pollination with Shingon over the last 1,000 years in Japan. He and I have met over lunch a few times in the last six months to talk about Buddhist academia, GTU, and the possibility of doing a doctorate. He’s been pretty supportive and friendly, I must say, and I’ve appreciated him taking the time to meet with me.

Today, I spoke to him about my plans to apply this Fall for the doctoral program at GTU, which would start in Fall, 2009 for me (the soonest I could get into it, actually). We discussed ideas around the work that I could do and I think I’ll be focusing on Tendai esoteric practices, taimitsu, if I get in. I asked him if he’d write a letter of recommendation for me, based on my work in his class and our chats, and he agreed after some brief discussion. This is a big deal since he is the dean of one of the member schools of GTU and, more importantly, he is the only one of the faculty there that could really supervise the doctoral work that I want to do. (Also, the fact is that I only have two potential letters of recommendation right now and I needed three to apply!) I don’t know how difficult it is to get into GTU, though I expect it isn’t as hard as some, like Stanford, but having the guy that you want to advise your doctoral work agree to write a letter of recommendation to the same program definitely improves my chances of getting in and I think supports the two of us working together. I genuinely like Dr. Payne as well. He’s got some character and at least one friend who knows both of us thinks that we’d work well together (though he might put me through the wringer academically in the process).

Dr. Payne suggested, in no uncertain terms, that I should spend the next year working on Japanese, specifically reading, for the work that we discussed. IBS has classes that focus on Japanese language through liturgy that would be the right sort of thing (since I really don’t need to know how to introduce myself verbally for a business meeting for my academic work). The main emphasis is that I need to be able to read specific kinds of Buddhist texts, especially ritual manuals. Fortunately, the classes were, the last time I looked, only a couple of days a week in the mornings so I should be able to work them into my work schedule.

All of this means that I will be applying to the doctoral program and, assuming I am accepted, going to GTU to begin work on my PhD in a bit over a year. I’ll probably be there at least five or six years (maybe longer) with the first two years being the intense coursework and the rest being much more focused on research for my dissertation.

At this point, unless I can figure out how to work part time on my work at Mozilla, I would probably have to quit working there while doing my PhD work. I’ve been advised that if there is any way I can keep my current job (regardless of what it is), that I would do well to do so because any aid I get for academic work will be tiny and any graduate student jobs pay very little in comparison to “real” jobs. We’ll see how that works out.

Berkeley Zen Center

July 5th, 2008 | Comments | Posted in Buddhism, Daily Life, Spirituality
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Hut Behind Zendo - 2

R and I went down to the Berkeley Zen Center (BZC) today. They have a regular Saturday morning sitting session (well, more than one) followed by a Dharma teaching from either the abbot, another roshi, or a priest from the area.

Today, Alan Hozan Senauke, the Vice Abbot, gave the teaching. He discussed racism and a number of other issues, quoting from Dogen at a couple of points. In April, he had gone to the 40th anniversary of the occupation of administration buildings by activist students at Columbia University in New York City. He had participated in the original occupation back in the day. At that time, there was a black activist group on campus and members of SDS had worked with them to jointly occupy several buildings. Hozan Sensei related how the white activists had been asked to find another building to occupy after the first night by the black group (which they did) and how he had never understood the reasons why at the time. At the 40th anniversary, this had come up during some discussion and it was finally explained to him. There had been a level of racism, both explicit and implicit, at Columbia, New York City, and in the country that, even as an activist who participated in Civil Rights work, he had just never understood. He related this to a quote from Dogen that expressed how rich, vast, and diverse the world is, even underneath our very feet, and how our eyes only see a portion of this. Hozan Sensei spoke of both his experiences, at some length, and related this to the teaching. I found it to be a very interesting teaching and I’m glad that we had the opportunity to her him talk (and show us the still visible scar on his head from when the cops took the buildings back and beat the students down). It was a bit more political than most talks but as a white American who does struggle with the explicit racism in our country and the implicit racism that I find in myself at times, I appreciated him frankly talking about these issues.

I also took a few photos while we wandered about during the tea following the sitting and teaching. I expect that we’ll go back there a bit. It is only about three houses over from the Thai Buddhist temple that so many in Berkeley go to on Sundays for brunch. BZC has been in the space for about 30 years and they’ve built a wonderful monastic setting in the middle of the city with several buildings with greenery throughout. It is nice to connect with Buddhists in the local community. Since my own practice, while related, is not Japanese Zen, Pure Land, or Tibetan Vajryana, I’m pretty used to working largely alone but a community to practice with is a wonderful thing.

Wedding at Green Gulch

June 29th, 2008 | Comments | Posted in Buddhism, Daily Life
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R and I went out to Green Gulch again today. This is the second time this month after never having gone there before. My friend, Nathan went with us and he’s staying here at the house for a few days after coming down from Seattle. (Mostly, he’s spending time with my Nintendo Wii but we’ll see…)

Nathan and Rebecca

The wedding was between Ryan and Yuhuan, two members of the San Francisco Zen Center. Ryan and I used to work together 13 years ago at Spry, back when “Internet in a Box” was the big product there and I was a webmaster. Ryan went on to Amazon and I went to Microsoft following this. I met Nathan through Ryan and the community of Burning Man people that he hung out with in Seattle back when Ryan had no particular interest in Buddhism. Independently, we both moved to the Bay Area and reconnected at various points largely though Nathan.

Wedding

The wedding was a nice, brief ceremony. It was conducted by the abbot there at Green Gulch and largely consisted of the bridge and groom repeating their precept vows followed by more traditional wedding vows. The gathered attendees chanted the Metta Sutra together as well:

[...]
This is what should be done
By one who is skilled in goodness,
And who knows the path of peace:
Let them be able and upright,
Straightforward and gentle in speech.
Humble and not conceited,
Contented and easily satisfied.
Unburdened with duties and frugal in their ways.
Peaceful and calm, and wise and skillful,
Not proud and demanding in nature.
Let them not do the slightest thing
That the wise would later reprove.
Wishing: In gladness and in saftey,
May all beings be at ease.
Whatever living beings there may be;
Whether they are weak or strong, omitting none,
The great or the mighty, medium, short or small,
The seen and the unseen,
Those living near and far away,
Those born and to-be-born,
May all beings be at ease!
[...]

Afterwards, there was a vegan reception and we got a chance to hang out with some other Zen Center members that Ryan knows and some mutual acquaintances of Nathan’s and mine from the private e-mail list, Void, that Nathan runs. Two of the people that we spoke with, Walker and Evan, were a couple that had met while living at Green Gulch. He and she were able to explain quite a bit about the day to day life of living at the monastery, which was very interesting to Rebecca and me.

While we were out there, I made a point of tracking down where Shunryu Suzuki’s memorial marker was placed. When we had been out last time, I hadn’t realized it was there and only found out after we returned. Given his pivotal role in American Zen, it seemed a worthwhile thing to do.

Memorial Marker